The Presumption of Innocence

Why extrajudicial killing is barbarism dressed as justice

JD Vance’s claim—that killing cartel members is the “highest and best use” of the military—assumes something impossible: that guilt can be known with certainty prior to judgment. His mistake is not just political, it’s epistemological. It collapses the distinction between accusation and proof, suspicion and certainty, intelligence and truth. Civilization itself was built to prevent exactly this collapse.

1. The Problem of Knowledge

No agent, whether individual or institutional, ever has direct access to “guilt.”

The deeper point: knowledge of guilt is never absolute. Every assertion of certainty is in fact a credence—a subjective probability—disguised as fact. Rule of law exists to prevent men with guns from confusing the two.

2. The Function of Trial

A trial is not bureaucratic red tape. It is an error-filtering mechanism built into the structure of justice.

Without this machinery, executions become indistinguishable from lynchings. The difference between law and vengeance is the space for doubt.

3. Historical Lessons

History is filled with reminders of what happens when accusation equals guilt:

Each case shows how fragile truth is when filtered through power. Innocents die, trust erodes, and violence metastasizes.

4. Agency and Conditionalism

5. Why Rule of Law Is Sacred

Rule of law is not sacred because of tradition. It is sacred because it encodes epistemic modesty into the exercise of violence. It forces the state to admit: we might be mistaken.

This is the true “highest use” of institutions—to keep our worst impulses restrained by the recognition of our own fallibility.

The essence of civilization is not that we punish the guilty, but that we refuse to kill the possibly innocent. Rule of law is the formal recognition that guilt is never self-evident, that certainty belongs to gods, not men. To abandon it is not strength, but barbarism.