Pancritical Rationalism

How to Build Rationality Without Grounding It

Philosophy has long grappled with the challenge of foundations. Traditional epistemology sought certainty through unshakable axioms, while modern critical approaches, inspired notably by Karl Popper, rejected such foundationalism but risked falling into self-referential inconsistency. Enter William Warren Bartley and his groundbreaking epistemology: Pancritical Rationalism (PCR).

What is Pancritical Rationalism?

Bartley proposed Pancritical Rationalism as a direct response to the limitations inherent in Popper's Critical Rationalism. PCR asserts:

  1. Universal Fallibilism: Every proposition, belief, or framework is open to rational criticism. No exceptions.

  2. Rejection of Justificationism: Rationality does not require positive justification or grounding of beliefs. Rather, it operates through continuous critical evaluation.

  3. Reflexive Criticism: PCR explicitly invites and withstands criticism of itself, avoiding self-referential paradoxes that troubled earlier rationalist frameworks.

Bartley’s insight is radical and profound: there are no ultimate foundations, only provisional positions constantly tested and potentially revised.

Escaping Foundationalism

Historically, epistemology sought stability in foundationalism—an attempt to establish knowledge upon secure, self-evident truths or justified axioms. Descartes' "Cogito," Kant's "categories," and logical positivism's empirical foundations exemplify attempts to anchor rational discourse.

Yet foundationalism invariably falters. Any chosen foundation can itself be questioned: why should that axiom or principle be immune to skepticism? This leads inevitably to infinite regress or dogmatic assertions immune from rational critique.

Popper partially escaped this trap through falsificationism but implicitly relied on the rationality of criticism itself as an unquestioned foundation. Bartley explicitly eliminates this final vestige of foundationalism. Under PCR, rationality emerges not from secure starting points but from continual openness to challenge and improvement.

PCR as Evolutionary Epistemology

Bartley’s Pancritical Rationalism aligns perfectly with evolutionary epistemology: knowledge evolves through variation, selection, and retention. PCR treats ideas and beliefs as evolutionary entities surviving criticism and falsification rather than proving them foundationally.

Under PCR:

Thus, PCR naturally complements scientific and philosophical frameworks like Popperian falsificationism, Deutsch’s explanatory depth, evolutionary theories of cognition and culture, and contemporary approaches in epistemic logic and decision theory.

Philosophical Advantages of PCR

Self-Referential Consistency: Traditional rationalism and critical rationalism struggled with reflexivity. If rationalism justifies itself through rationality, isn't that circular? PCR embraces rather than evades this circularity. It explicitly acknowledges that rational criticism applies reflexively, thereby avoiding paradox by incorporating self-criticism into its structure.

Intellectual Humility: PCR fosters epistemic humility by ensuring no claim is immune from questioning. This humility enhances adaptive capacity, flexibility, openness to new insights, and resilience against dogmatism.

Alignment with Contemporary Frameworks: PCR fits elegantly with modern philosophies of science and contemporary epistemological approaches. It integrates smoothly with views emphasizing interpretative dependence, systemic complexity, and agent-based models.

Potential Criticisms and Responses

Applications and Influence

PCR significantly influenced contemporary philosophical thought:

Conclusion: Rationality as Evolutionary and Reflexive

Bartley's Pancritical Rationalism is epistemically profound and practically robust. By explicitly embracing reflexivity and rejecting foundationalism, PCR overcomes traditional philosophical pitfalls and provides a resilient, evolutionary approach to rationality.

PCR invites us to embrace intellectual humility, adaptive openness, and continual growth—precisely the epistemological stance needed for contemporary philosophical projects and dynamic theories of agency, choice, ethics, and epistemology.